Let My Peephole
Grow
By Judy Gruenfeld
As Pesach
approaches we are all busy cleaning our homes from top to bottom, ridding it of
all chometz. But equally, if not more
important, it is a time to remove the “chometz” from
our hearts and from our souls.
Mitzrayim can take many shapes and forms. Being
enslaved does not necessarily mean there is someone literally standing over us
with a whip, forcing us to do back breaking labor. Indeed, when our
bodies are free and our hearts and our souls live in a land that is “killing us
with kindness” the threat to our existence is incalculable.
When my grandparents came to this country from
By the time I was about eight years old, only two customs remained. One,
on Shabbos morning my cousins and I would put on our “Shabbos clothes” and go
to shul with a friend whose father always went for Shachris, Mincha and Maariv; and two, when my cousins and I came home from shul, the whole family would get together for the afternoon
meal. On a nice day we would walk. On a nasty day we would
drive. The freestanding radio in my grandmother’s living room was on the
opera station and the conversation usually revolved around politics and the
arts.
I was very conflicted as a child. My parents preached Agnosticism, and
even though I always felt the presence of G-d within me, for a child, the
parents must be right. That is the basis for the child’s entire emotional
security. So, I pushed my feelings down into the deep recesses of my
subconscious where I wouldn’t feel as though I were “leaning on a crutch for
weak minded people” as articulated by my parents. And, it wasn’t their
fault. They didn’t know any better, either. They, themselves,
weren’t taught differently. I saw the world through the narrow purview
that was presented to me.
I attended a Workmen’s
Fortunately, I married a nice Jewish boy and though we did not raise our
children to be frum, they are proud to be Jewish.
But my discontent and my search for meaning in my life continued. I
looked into eastern religions, Transcendental Meditation, holistic healing, a
vegetarian diet, EST, and a host of other “isms” that didn’t amount to
anything. It never occurred to me to look into my own religion as, by then,
I had fooled myself into believing I had adopted my parents’ point of view and
thought it to be shallow and meaningless. Fortunately, I didn’t look for
meaning in anything that would be harmful to my physical well-being.
I became very depressed and discouraged, when an incident occurred that opened
my eyes and allowed me to pursue my own beliefs.
We were at my parents’ house for dinner one Sunday evening about fifteen years
ago. When I selected a piece of roast beef that was a little pink, my mother
said, “You don’t know what’s good,” as she has told me all my life when my
opinion differed from hers. Mom likes her roast beef very well done,
which is fine for her, but not for me.
The proverbial light bulb lit up. I realized that I had spent my entire
life trying to please my mother, whose approval I desperately needed. And
it wasn’t working. Here I was, in my mid-forties and I still wasn’t
getting it right. She was wonderful and supportive with most things but
she, too, has her insecurities, and those insecurities interfered with her
parenting on occasion. Also, as adult children, we have to forgive our
parents for being human and not the super heroes they seem to be when we are
small.
The rest, as they say, is history. I could no longer quell my yearnings
for Yiddishkeit. I began learning with a fervor
that I didn’t even know I possessed. My scope widens every
day. To my amazement, I found that all those “isms” I looked into have
their origins in Torah. Now, I am always discarding “chometz”
as I continue to learn and grow.